The theme is the main essence of human thought which manifests itself in various ways in its work and behavior. The theme can be categorized through the theme. Among the poetic forms of public poetry, Dubite is the most intimate and intimate form of poetry to which both poets and audiences can easily relate. Prayer is the most beautiful form of servitude that transcends the boundary of language and manifests in human behavior and behavior. The moment we pray, it is the scars of divine love that shake the cords of our hearts. Examination of the curse's verbal action in various conversations shows that people often curse in anger or frustration. In this descriptive-analytic study, the researcher has studied the desires and the curses and the goals that he had in mind in the folk duplicities of Mazandaran. According to the research findings, it can be said that in the discussion of prayer, which is the language of most lovers, the lover wants God to give his beloved a long life with happiness. The frequency of such prayers is higher in Mazandaran literature than in Amir Pazwari's poems. In the curse, too, the curse on the unfaithful lover is more intense. Then there is the curse on the rival of love, the curse on the fortune-teller, the curse on the sweetheart, the curse on the kindred who hinder The. joiner, and the curse on the woman and the master
Saravi, V. (2019). Reflection on the theme of prayer and veneer in Mazandaran folk couplets. Literary and rhetorical research, 7(3), 58-77. doi: 10.30473/pab.2020.50347.1725
MLA
Vida Saravi. "Reflection on the theme of prayer and veneer in Mazandaran folk couplets". Literary and rhetorical research, 7, 3, 2019, 58-77. doi: 10.30473/pab.2020.50347.1725
HARVARD
Saravi, V. (2019). 'Reflection on the theme of prayer and veneer in Mazandaran folk couplets', Literary and rhetorical research, 7(3), pp. 58-77. doi: 10.30473/pab.2020.50347.1725
VANCOUVER
Saravi, V. Reflection on the theme of prayer and veneer in Mazandaran folk couplets. Literary and rhetorical research, 2019; 7(3): 58-77. doi: 10.30473/pab.2020.50347.1725